This study uses macroecological approaches to test the impact of climate, social environment, inter-group borrowing and cultural history on vernacular house architecture among 1140 societies. The authors suggest that certain features will be influenced: wall materials, ground plan, roof shape, and floor placement. They use mixed binary and multinominal regressions models to test these predictions. The results strongly support that climatic drivers, cultural continuity, and inter-group borrowing predict three out of the four features: wall materials, roof shape, and floor placement. Social drivers are a strong predictor of every feature tested.

The myths, legends, and folktales of nearby groups tend to more alike than those of more distant groups. Three competing models attempt to explain this distribution of cultural traits: (1) vertical transmission, (2) horizontal transmission, and (3) independent innovation. The authors examine 18 Arctic hunter-gatherer groups to quantify the extent to which geographic distance, cultural ancestry, and effective population size predict overlap in folktale inventories.

This article compares the relative importance of the sun vs. the moon for a world-wide sample of societies. The contexts in which the sun and the moon are found important are also compared.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This article used sub-national, historical and cross-country data to examine if exposure to ultraviolet radiation (UV-R) could be a factor in the formation of individualism and collectivism. The study found support, across all data sets, that increased exposure to UV-R is associated to more collectivism within a culture. The authors theorized that UV-R exposure increases the likelihood of eye disease causing higher rates of blindness. With increased levels of blindness, the more emphasis there will be on close family relations and/or increased uncertainty avoidance from out-groups leading to more collectivism in a culture.

This article investigates paternal warmth, particularly its relationship with parental proximity (often used as its proxy) and maternal warmth. The author also investigates whether paternal warmth, paternal proximity, materal warmth, and socialization for aggression are good predictors of theft, homicide, and violence in offspring.

This study examines different sources of marital stability. Authors find that subsistence dependence between partners provides marital stability and where subsistence dependence is not important, romantic love substitutes as a source of marriage stability.

This article explores the relationship between polygyny and witchcraft accusations in three societies in Kenya. It is argued that the closer co-wives live (have adjacent houses, common yard), the more likely they are to accuse one another of witchcraft. The affects of household structure on population density and intra-household relationships are also discussed.

This article explores the factors that predict rituals of conflict. Hypotheses are derived from Gluckman's analysis of Southeast African rituals of rebellion and are tested against a cross-cultural sample.

This article examines marital residence and sibling coresidence among horticulturalists in the South American lowlands. The authors reject a hypothesis that patrilocality is the defining trait of Amazonian tropical forest culture. Results on horticulturalists are compared with findings on hunter-gatherers: horticulturalists tend to be more uxorilocal. Empirical analysis also suggests that women tend to live with more kin later in life, and in large villages headmen live with more kin than nonheadmen.